Results for 'John Cg Coleridge'

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  1. Afferent fibers involved in defense reflexes from the respiratory tract.Hazel M. Coleridge & John Cg Coleridge - 1981 - In G. Adam, I. Meszaros & E.I. Banyai (eds.), Advances in Physiological Science. pp. 467-477.
  2.  33
    Mill on Bentham and Coleridge.John Stuart Mill - 1950 - Westport, Conn.: Greenwood. Edited by F. R. Leavis.
    Even if [Bentham and Coleridge] had had no great influence they would still have been the classical examples they are of two great opposing types of mind. . . . And as we follow Mill's analysis, exposition and evaluation of this pair of opposites we are at the same time, we realize, forming a close acquaintance with a mind different from either. From the introduction.
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  3.  33
    Coleridge as Philosopher.John Henry Muirhead - 1930 - New York,: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  4.  29
    Romanticism and Coleridge's Idea of History.Michael John Kooy - 1999 - Journal of the History of Ideas 60 (4):717-735.
    In lieu of an abstract, here is a brief excerpt of the content:Romanticism and Coleridge’s Idea of HistoryMichael John Kooy*Romantic historiography is widely understood in methodological terms as a subjectively determined treatment of the human past, according to which historical knowledge is grounded in imaginative activity. That ambition was amply fulfilled in Scott’s historical novels, as Georg Lukacs once demonstrated. 1 Writing in broader terms, Hayden White characterized that whole creative enterprise as an “effort at palingenesis,” the striving (...)
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  5.  3
    Coleridge's American Disciples: The Selected Correspondence of James Marsh.James Marsh & John J. Duffy - 1973 - Amherst,: Amherst : University of Massachusetts Press. Edited by John J. Duffy.
  6.  24
    Coleridge, natural history, and the ‘Analogy of Being’.Anthony John Harding - 2000 - History of European Ideas 26 (3-4):143-158.
  7.  18
    Minds at Work: Coleridge and Newman.John Sullivan - 2017 - Newman Studies Journal 14 (2):25-44.
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  8.  31
    The National Church in Coleridge's Church and State: A Response to Allen.John Morrow - 1986 - Journal of the History of Ideas 47 (4):640.
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  9.  29
    Coleridge and Newman. [REVIEW]John F. Hulsman - 2006 - Newman Studies Journal 3 (2):106-110.
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  10.  31
    Coleridge and Wordsworth: The Poetry of Growth.Stephen Prickett - 1980 - Cambridge University Press.
    Originally published in 1980, this is a study of the 'romanticism' of Coleridge and Wordsworth. Their concern with creativity, and the conditions that helped or hindered their own artistic development, produced a new concept of mental growth - a 'modern' view of the mind as organic, active, and unifying. In particular, we see how their aesthetics evolved from a personal and intuitional need to reaffirm 'value' in their own lives. Their discovery of the fundamental ambiguity of such intuition is (...)
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  11. Spiritual Philosophy Founded on the Teaching of the Late Samuel Taylor Coleridge.Joseph Henry Green & John Simon - 1865 - Macmillan & Co.
     
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  12. Spiritual Philosophy, Founded on the Teaching of S.T. Coleridge, Ed. By J. Simon.Joseph Henry Green & John Simon - 1865
     
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  13. Coleridge as Philosopher. By George P. Adams. [REVIEW]John H. Muirhead - 1931 - International Journal of Ethics 42:230.
     
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  14. Aesthetics and Moral Philosophy in the Thought of Samuel Taylor Coleridge, 1808-1819.Michael John Kooy - 1996
     
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  15.  44
    Coleridge, Schiller, and Aesthetic Education (review).Gary Peters - 2006 - Journal of Aesthetic Education 40 (3):119-124.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Coleridge, Schiller, and Aesthetic EducationGary PetersColeridge, Schiller, and Aesthetic Education, by Michael John Kooy. New York: Palgrave, 2002, 241 pp.Who reads Friedrich Schiller today? With the Aesthetic Education of Man struggling to remain in print in the English-speaking world (at least in the UK, from where I am writing this) it would seem fewer and fewer readers are prepared to engage with (or be educated by) (...)
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  16.  40
    The German Influence on Samuel Taylor Coleridge.Thomas De Quincey's Relation to German Literature and Philosophy.John Louis Haney & William A. Dunn - 1904 - Philosophical Review 13 (1):108-109.
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  17.  19
    Divine Logos and Human Communication. A Recuperation of Coleridge.John Milbank - 1987 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 29 (1-3):56-74.
  18.  77
    Coleridge's Intellectual Intuition, the Vision of God, and the Walled Garden of "Kubla Khan".Douglas Hedley - 1998 - Journal of the History of Ideas 59 (1):115-134.
    In lieu of an abstract, here is a brief excerpt of the content:Coleridge’s Intellectual Intuition, the Vision of God, and the Walled Garden of “Kubla Khan”Douglas HedleyIn his seminal work of 1917 Das Heilige Rudolph Otto quotes a number of passages as instances of the “Numinose.” Alongside those quotations from more conventional mystics, Plotinus, and Augustine, Otto refers to Coleridge’s “savage place” in Kubla Khan. 1 It is also pertinent that, when trying to define Romanticism, C. S. Lewis (...)
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  19.  26
    Decidability of the Equational Theory of the Continuous Geometry CG(\Bbb {F}).John Harding - 2013 - Journal of Philosophical Logic 42 (3):461-465.
    For $\Bbb {F}$ the field of real or complex numbers, let $CG(\Bbb {F})$ be the continuous geometry constructed by von Neumann as a limit of finite dimensional projective geometries over $\Bbb {F}$ . Our purpose here is to show the equational theory of $CG(\Bbb {F})$ is decidable.
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  20.  22
    The semiosis of stone: A “rocky” rereading of Samuel Taylor Coleridge through Charles Sanders Peirce.W. John Coletta, Dometa Wiegand & Michael C. Haley - 2009 - Semiotica 2009 (174):69-143.
  21. John Stuart Mill, Bentham e Coleridge. Due saggi (Napoli: Alfredo Guida Editore, 1999). [REVIEW]Lorenzo Greco - 2002 - SWIF Recensioni Filosofiche 4 (4).
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  22.  38
    Coleridge as Philosopher. By John H. Muirhead M.A., LL.D. (London: Allen & Unwin Ltd.; New York: The Macmillan Company. 1930. Pp. 287. Price 12s. 6d.). [REVIEW]J. Shawcross - 1931 - Philosophy 6 (21):115-.
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  23.  22
    coleridge On The Growth Of The Mind,”.Dorothy Emmet - 1952 - Bulletin of the John Rylands Library 34 (2):276-295.
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  24.  22
    The philosophy of John Stuart Mill: ethical, political, and religious.John Stuart Mill - 1961 - New York,: Modern Library.
    Bentham.--Coleridge.--M. de Tocqueville on democracy in America.--On liberty.--Utilitarianism.--From Considerations on representative government.--From An examination of Sir William Hamilton's philosophy, volume 1.--From Three essays on religion.--John Stuart Mill, a select bibliography (p. [525]-530).
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  25.  24
    Coleridge, Philosophy and Religion. [REVIEW]Richard P. Mullin - 2001 - Review of Metaphysics 55 (1):137-138.
    Douglas Hedley’s study reveals Samuel Taylor Coleridge as a leading figure in the nineteenth-century revival of Christian Platonism. This tradition flourished at Cambridge in the seventeenth century until it was eclipsed by the Lockean tradition, which prevailed in the eighteenth century among Christians as well as nonbelievers. Coleridge’s theological work was explicitly a polemic against the Cambridge empiricists. His importance was such that John Stuart Mill divided Victorians into “Benthamites and Coleridgeans”.
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  26.  48
    S. T. Coleridge: A poet's view of science.Trevor Levere - 1978 - Annals of Science 35 (1):33-44.
    This paper is concerned with Coleridge's view of science as at once a branch of knowledge and a creative activity, mediating between man and nature, and thereby complementing poetry. Coleridge was well-informed about contemporary science. He stressed the symbolic status of scientific language, the role of scientific genius, and the need in science to rely upon reason rather than the unqualified senses. Kepler and, more recently, John Hunter and Humphry Davy provided his favorite instances of scientific genius, (...)
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  27.  17
    52. Coleridge on the growth of the mind.D. M. Emmet - 1951 - Bulletin of the John Rylands Library 34 (2):276-95.
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  28. Philosophy and Memory Traces: Descartes to Connectionism.John Sutton - 1998 - New York: Cambridge University Press.
    Philosophy and Memory Traces defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are 'stored' only superpositionally, and reconstructed rather than reproduced. Both models, argues John Sutton, depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. Both raise urgent issues about (...)
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  29. Poetry and Dream-work: On Lowes' Account of Coleridge.Josef Fulka - 2011 - Filozofia 66 (7):644-654.
    The paper offers an interpretation of a classical study of Coleridge’s poetry: The Road to Xanadu by John Livingstone Lowes published in 1927. While Lowes’ book is considered a monumental work summarizing the sources of Coleridge’s poetic image, the paper tries to show that in addition to that Lowes develops a remarkable theory of imagination close to certain themes of Freud’s theory of dream-work, as well as to Warburg’s interpretation of Boticelli or Havlí?ek’s conception of poetic image.
     
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  30.  26
    The six great humanistic essays of John Stuart Mill.John Stuart Mill - 1963 - New York,: Washington Square Press.
    Thoughts on poetry and its vbarieties.--Bentham.--Coleridge.--On liberty.--Utilitarianism.--Inaugural address at Saint Andrews.
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  31.  1
    (1 other version)Six great thinkers: Socrates, St. Augustine, Lord bacon, Rousseau, Coleridge, John Stuart Mill.Aubrey De Sélincourt - 1958 - London,: H. Hamilton.
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  32.  38
    "Like a Guilty Thing Surprised": Deconstruction, Coleridge, and the Apostasy of Criticism.Jerome Christensen - 1986 - Critical Inquiry 12 (4):769-787.
    In his recent book Criticism and Social Change Frank Lentricchia melodramatically pits his critical hero Kenneth Burke, advocate of the intellect’s intervention in social life, against the villainous Paul de Man, “undisputed master in the United States of what is called deconstruction.” Lentricchia charges that “the insidious effect of [de Man’s] work is not the proliferating replication of his way of reading … but the paralysis of praxis itself: an effect that traditionalism, with its liberal view of the division of (...)
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  33. (1 other version)English Language Philosophy 1750-1945.John Skorupski - 1993 - Oxford University Press.
    From the end of the Enlightenment to the middle of the twentieth century philosophy took fascinating and controversial paths whose relevance to contemporary post-modernist thought is becoming increasingly clear. This volume traces the English-language side of the period, while also taking into account those continental thinkers who deeply influenced twentieth-century English-language philosophy. The story begins with Reid, Coleridge, and Bentham - who set the agenda for much that followed - and continues with a portrait of the nineteenth century's greatest (...)
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  34. The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America.John H. Muirhead - 1931 - New York,: Routledge.
    Originally published in 1931, Muirhead’s study aims to challenge the view that Locke’s empiricism is the main philosophical thought to come out of England, suggesting that the Platonic tradition is much more prominent. These views are explored in detail in this text as well as touching on its development in the nineteenth century from Coleridge to Bradley and discussions on Transcendentalism in the United States. This title will be of interest to students of Philosophy.
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  35.  33
    Book Review: Critical Essays on Samuel Taylor Coleridge[REVIEW]William E. Cain - 1995 - Philosophy and Literature 19 (1):151-152.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Critical Essays on Samuel Taylor ColeridgeWilliam E. CainCritical Essays on Samuel Taylor Coleridge, edited by Leonard Orr; vi & 194 pp. New York: Twayne, 1994, $42.00.“Coleridge, as you doubtless hear, is gone,” wrote Thomas Carlyle, August 12, 1834, to Ralph Waldo Emerson: “How great a Possibility, how small a realized Result.” There is now a huge Coleridge industry in the academy, engaged in producing editions (...)
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  36.  10
    Strange contrarieties: Pascal in England during the Age of Reason.John Barker - 1975 - Montreal: McGill-Queen's University Press.
    Each chapter heading bears a phrase from a contemporary author, held to incorporate the character of that section of the study under consideration. Chapter 1 carries the title given to early English translations of the Lettres provinciales; chapter 2 recalls the description of Pascall by Boyle and other English scientists; and chapter 3 draws from Kennett's preface to his version of the Pensees. The heading of chapter 4 is from Pope's Essay on Man. The exclamation which introduces chapter 5 concludes (...)
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  37.  21
    Rule and end in morals.John Henry Muirhead - 1932 - Freeport, N.Y.,: Books for Libraries Press.
    THE PRINCIPLE OF IDEALIST ETHICS Coleridge's well-known saying that every man is born either an Aristotelian or a Platonist, though not true in the sense ...
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  38. Critics of the Bible, 1724–1873.John Drury (ed.) - 1989 - Cambridge University Press.
    English critics were brilliant initiators and exploiters of biblical criticism. This momentous exercise, whereby the 'Holy Scriptures' became the object of human critique independent of church control, is illustrated by John Drury in the present volume with excerpts from such famous critics as Coleridge, Blake and Matthew Arnold, and lesser names such as Collins and Deist and Bishop Sherlock. Robert Lowth's famous lectures on the Psalms, which had an important influence on Blake and Christopher Smart, are well represented (...)
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  39. Autobiography, and other writings.John Stuart Mill - 1969 - Boston,: Houghton Mifflin. Edited by Jack Stillinger.
    Bibliography (p. xxiv-xxv)--Autobiography.--Thoughts on poetry and its varieties.--Bentham.--Coleridge.--Nature.--On liberty.
     
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  40.  47
    (1 other version)Preface to philosophy and memory traces: Descartes to connectionism.John Sutton - 1998 - In [Book Chapter].
    Philosophy and Memory Traces, the book to which this is the preface, defends two theories of autobiographical memory. One is a bewildering historical view of memories as dynamic patterns in fleeting animal spirits, nervous fluids which rummaged through the pores of brain and body. The other is new connectionism, in which memories are ‘stored’ only superpositionally, and are reconstructed rather than reproduced. Both models depart from static archival metaphors by employing distributed representation, which brings interference and confusion between memory traces. (...)
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  41.  45
    English Language Philosophy 1750-1945.Stuart Brown & John Skorupski - 1995 - Philosophical Quarterly 45 (181):540.
    From the end of the Enlightenment to the middle of the twentieth century philosophy took fascinating and controversial paths whose relevance to contemporary post-modernist thought is becoming increasingly clear. This volume traces the English-language side of the period, while also taking into account those continental thinkers who deeply influenced twentieth-century English-language philosophy. The story begins with Reid, Coleridge, and Bentham - who set the agenda for much that followed - and continues with a portrait of the nineteenth century's greatest (...)
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  42.  28
    Taking Their Cue from Plato: James and John Stuart Mill.Antis Loizides - 2013 - History of European Ideas 39 (1):121-140.
    Summary John Stuart Mill's classic tale of disillusionment from a ‘narrow creed’, an overt as much as a covert theme of his Autobiography (London, 1873), has for many years served as a guide to the search for the causes and sources of his ‘enlargement-of-the-utilitarian-creed’ project. As a result, in analyses of Mill's mature views, Samuel Taylor Coleridge—and friends—commonly take centre stage in terms of influence, whereas John's father—James Mill—is reduced either to a supernumerary or a villain in (...)
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  43.  33
    John Stuart Mill: A Biography.Nicholas Capaldi - 2004 - New York: Cambridge University Press.
    Nicholas Capaldi's biography of John Stuart Mill traces the ways in which Mill's many endeavours are related and explores the significance of Mill's contribution to metaphysics, epistemology, ethics, social and political philosophy, the philosophy of religion, and the philosophy of education. He shows how Mill was groomed for his life by both his father James Mill, and Jeremy Bentham, the two most prominent philosophical radicals of the early nineteenth century. Yet Mill revolted against this education and developed friendships with (...)
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  44.  16
    British Critics of Utilitarianism.Bruce Kinzer - 2016 - In Christopher Macleod & Dale E. Miller (eds.), A Companion to Mill. Hoboken: John Wiley & Sons, Inc.. pp. 95–111.
    This essay considers the varied impact on Mill of British contemporaries hostile to the Utilitarianism bequeathed to him by his father and Jeremy Bentham. Each of these men—F.D. Maurice, John Sterling, S.T. Coleridge, Thomas Carlyle, and Thomas Macaulay—had a measure of influence on Mill, be it in connection with his pursuit of “self‐culture” or his search for new truths. By the end of the 1830s, none of these men, with the exception of Sterling in the sphere of friendship, (...)
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  45.  41
    Education, Democracy and Representation in John Stuart Mill's Political Philosophy.Corrado Morricone - 2016 - Dissertation, Durham University
    This thesis is concerned with John Stuart Mill’s democratic theory. In chapter I, I examine the relations between political philosophy and political theory and science before providing a detailed outline of the aims of the dissertation. In chapter II, I argue that in order to reconcile the concepts of progress and equality within a utilitarian theory, a Millian political system needs to devise institutions that promote general happiness, protect individual autonomy, safeguard society from mediocrity. Chapter III discusses what different (...)
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  46.  26
    Immunitary foreclosures: Schelling and British Idealism.Tilottama Rajan - 2019 - International Journal of Philosophy and Theology 80 (1-2):39-56.
    This paper considers how Schelling’s earlier work functions as a fifth column for the Germano-Coleridgeans, particularly Coleridge himself and Green. I consider their engagement with Schelling’s First Outline in relation to the Hunterian collection bought by the Crown in 1799, which made the life sciences a public concern within the framework of how knowledge was to be organized. The paper explores the pressure the life sciences put on philosophy and the constraining of both, in the context of British Idealism, (...)
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  47.  6
    Documents in the history of American philosophy, from Jonathan Edwards to John Dewey.Morton White - 1972 - New York,: Oxford University Press.
    The selections in this anthology provide original sources for an understanding of the development of American thought and society. The central theme of the book deals with the impact of modern science and scientific method upon thinkers from the time of Edwards to that of Dewey. Some philosophers responded by trying to limit the scope of science in order to protect their threatened moral and religious beliefs. Others tried to use science and scientific method to restructure common sense, theology, metaphysics, (...)
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  48. Poetry and Politics: The Influence of Aesthetics in the Thought of John Stuart Mill.Robert Scott Stewart - 1991 - Dissertation, University of Waterloo (Canada)
    A central and integral feature of Mill's version of Utilitarianism is the necessity for moral agents to empathize with others, for without such empathy one has little or no motivation to pursue the general good. Mill believed that Benthamite Utilitarianism failed to provide a sufficient mechanism to induce would-be moral agents to empathize with others. Mill located the requisite mechanism when reading English Romantic poetry and theory: in particular, Mill believed that to empathize completely with others requires a special kind (...)
     
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  49.  23
    Hamartia: The Concept of Error in the Western Tradition. Essays in Honor of John M. Crossett.Donald V. Stump, James A. Arieti & Lloyd Gerson (eds.) - 1983 - New York: Edwin Mellen Press.
    This is a collection of 13 essays which focus on a theme to which Crossett dedicated much of his highly interdisciplinary research. Six essays concern Hamartia in Greek works by Herodotus, Plato, Euripides, and others; two deal with the concept of error in the Christian theology of Boethius and Aquinas; and five examine Hamartia in 14th-19th-century English works by Chaucer, Shakespeare, Coleridge, and George Eliot.
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  50.  51
    Imagining the King’s Death: Figurative Treason, Fantasies of Regicide, 1793–1796, John Barrell, Oxford: Oxford University Press, 2000. [REVIEW]Danny Hayward - 2013 - Historical Materialism 21 (1):196-208.
    This review essay has two divisions. In its first division it sets out a brief overview of recent Marxist research in the field of ‘Romanticism’, identifying two major lines of inquiry. On the one hand, the attempt to expand our sense of what might constitute a ruthless critique of social relations; on the other, an attempt to develop a materialist account of aesthetic disengagement. This first division concludes with an extended summary of John Barrell’s account of the treason trials (...)
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